Finding the Peace of Passive Penance by Father Roger J. Scheckel

To understand mortification in...practical terms and how it might be incorporated into the spiritual life of [the faithful] begins with [a] two-fold manifestation: 

suffering that happens to us, what is known as passive mortification, and suffering we allow to happen, known as active mortification. 

Passive mortifications come in various forms, but they are not the sufferings we experience from having sinned, e.g., suffering a hangover after being intoxicated. Rather, they come to us unsolicited, the consequence of living in a world that has fallen from the grace of God. Passive mortifications can be grave, for example, sickness or injury, the death of a loved one, losing one’s employment. For the most part, passive mortifications come to us in smaller and less severe versions such as a difficult boss or co-worker, a spouse who from time to time is insensitive and uncaring or children who are demanding and unappreciative. 

St. Jose Marie Escriva, the founder of the Opus Dei Prelature often pointed out that our daily life and work provide significant opportunities to experience passive mortifications, primarily through petty annoyances like an unexpected change in plans, instruments or tools that fail us, the discomfort caused us by the weather being to hot or cold. When these small crosses are embraced generously and courageously they help us to grow in holiness. 

Pope Paul VI spoke eloquently about carrying these kinds of daily crosses in his March 24, 1967Address: “To carry one’s cross is something great. Great….It means facing up to life courageously, without weakness or meanness. It means that we turn into moral energy those difficulties which will never be lacking in our existence; it means understanding human sorrow; and finally, it means knowing really how to love.” 

To avoid the many crosses that come unsolicited to our lives each day is to avoid the possibility that God makes available to us to become saints.